About CPS in brief
As a matter of fact, the modern civilization has caused a variety of issues on the planet (i.e. ecological, socio-political, economic, and etc.). Consequently, there has not been achieved the state of welfare for the majority of people. There are both subjective and objective factors to that related to the personal responsibility of leaders and the passivity of the public in general. Often, governments around the world set and pursue false goals instead of tackling crucial issues. Such state of matters is possible only in a society, where the majority of people are devoid of real knowledge of management (i.e. self-, people, business, socio-political, etc.).
Due to the prevailing ignorance in the society, many people tend to procrastinate, without making any real effort in improving their knowledge of particular matters related to the management and subjective control of both groups and individuals executed by the governments and/or various elite cliques. As a result, the problems, in many spheres of life, tend to multiply. For the majority of people, it brings about the steady degradation of their plight. On the contrary, for the so-called elite few, having more manipulative and managerial power, it means - the “darker” the minds of the majority, the higher their profits and power.
Millions of people may try finding excuses for not being able to influence the situation on the individual level and, thus, letting governments to resolve issues in a particular way. However, such an irresponsible approach does not make our lives better. Also, it means that the majority of people are agreeable with the current state of matters and that nothing can be done about it. Definitely, it is not the way forward.
Every society is managed in one way or the other. Therefore, the global historical process can be viewed as a global governance process. The global governance process encompasses a multitude of subservient processes of the regional administration (i.e. policies of the regional states, international and governmental powers including various elite cliques and mafias). At the same time, the global governance process itself is being subject to the environmental processes of the planetary and cosmic scale.
The Concept of Public Security is based upon the Sufficiently General Management Theory (i.e. comprising and describing sufficiently enough any general or self-management process). From the SGMT perspective, all means of managing the society may be prioritised in a hierarchical order from the most to the least effective/powerful. The means of influencing the society, the purposeful use of which could bring either detrimental or beneficial results, are as follows,
1
The worldview (paradigm) and methodology level information, - when understood uniformly and adopted, allows people (both on a personal and public scale) to acquire their own standard ways of realising the particular processes as being enveloped in the completeness and integrity of the Universe and determining in their perception the hierarchical ordering of them in mutual nesting. Such information serves as a basis for developing the culture of thinking and the wholeness of managerial activity that includes the intra-public sovereignty both on the regional scale and globally.
2
The historical and chronological level information, encompassing all branches of knowledge and culture, - allows one to see the direction of the flow of processes and correlate the particular branches of knowledge and culture in general. Having the worldview compatible with the universal laws (i.e. in accordance with and based upon the sense of harmony or proportion), when perceiving the "chaotic" flow of facts and occurrences, would enable one to discern particular processes with assistance of such worldview lens (i.e. the subjective human sense of harmony). In the present context, culture is understood as all information, in succession of generations, which is not transmitted genetically.
3
Factual-descriptive information, a description of the particular processes and their interrelations is the essence of the information of the third priority, which includes the creeds of religious cults, secular ideologies, technologies and facts of all branches of science.
4
Economic processes, as an influencing tool, are being subject to the informational means of influence through financial instruments (such as money), which are the utmost generic type of information of an economic order.
5
The means of genocide, such as nuclear blackmail (i.e. a threat of use of nuclear weapons); alcohol, tobacco and other drugs/poisoning genocide; food additives, all environmental contaminants, some medicines - real use; "genetic engineering" and "biotechnology" - a potential threat, that are affecting not only the current population, but also the subsequent generations of people and destroying the genetically determined potential for the adoption and development of the cultural heritage of their ancestors.
6
Other means of influence, mainly through brute force application, are weapons in the traditional sense of the word (i.e. designed specifically for killing and mutilating people, destroying the material and technical objects of civilization, monuments and the bearers of culture.
Although there are no distinctions between the instruments of influence (because many of them, by their capacities, could be related to different groups), their classification in hierarchical order, as presented above, allows nonetheless to identify the dominating factors of influence that may be used as instruments of control, and in particular, as instruments of suppression and elimination of phenomena in social life that are conceptually inadequate in the sense of control.
When used within one social system, this set is tantamount to generalized means of controlling this system. But when applied by one social system (or social group), to others which have different internal conceptions of control, it is tantamount to generalized weapons, i.e. means of warfare, in the most general sense of this word; or – instruments of support for self-control within another social system, when there is no conceptual incompatibility of control in both systems.
The order given above determines the priority order of these instruments in terms of their impact on society: changes in society’s state under the impact of instruments of higher priorities entail much more significant consequences than those incurred by the instruments of lower priorities, even though such changes proceed more slowly, without «noisy effects». In other words, within historically long intervals, their time-wise effectiveness (how fast the needed result is achieved) increases from the first point to the sixth, while the level of irreversibility of results produced by their application, which greatly influence how efficiently problems of the social life are solved in a “once and for all” sense, decreases from the first point to the sixth.
Executing full control over a society requires not only knowledge about the highest priorities of control means, but also action within them. Accordingly, it is impossible to avoid the influence of informational means of control. One can run away from war, not to use drugs (including alcohol and tobacco), theoretically one can isolate themselves economically by doing their own farming. Yet no one is able to replace the whole mankind with their own person, which is why one living in society will have to take it, and those who rule it, into consideration.
The position of CPS is that real and true democracy is possible only when everyone knows and understands HOW and WHAT FOR society is ruled. That is, everyone must master all means of ruling, and consciously support with their activity the goals standing before them as a member of society, and before society as a whole. But in order to achieve the unity of goals of the whole society, the achievement of a certain culture of world-understanding by every member of society is necessary.
Remembering the biology learned in school and looking deep inside one’s own psyche, one can discover that the informational and algorithmic provisioning of human behaviour includes:
1
Basic instincts and unconditioned reflexes (of intracellular and cellular levels, and also of levels of tissues, organs, organ systems and the whole organism), as well as their cultural veneers;
4
«intuition as a whole» — things emerging from the unconscious levels of one’s psyche, incoming from a collective psyche, external delusions, and from being “possessed” in the “Holy inquisition” sense of the word;
5
God’s guidance on the basis of the previously named things except for external delusions and possessions that are direct intrusions into another person’s psyche against their will.
All these are actually or potentially present in every individual’s psyche. But there is something that makes humankind distinct from other species in the biosphere, though neither biology, nor psychology or sociology notice it, and one cannot read about it in any textbook. The matter of this reticence is:
Every specimen of Homo Sapiens may be a carrier of one of the following types of psychical structure, more or less stable during their adult life: